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(#1)
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Stand.
Takbir (raise both hands shoulder level and say "Allahu Akbar") I was sitting with some of the companions of Allah's Apostle (sww) and we were discussing about the way of praying of the Prophet(sww) . Abu Humaid As-Saidi said, "I remember the prayer of Allah's Apostle better than any one of you. ... I saw him raising both his hands up to the level of the shoulders on saying the Takbir..." [Bukhari 1.791, Narrated Muhammad bin Amr bin Ata] "Allah's Messenger(sww) used to raise both his hands up to the level of his shoulders when opening the As-Salat (the prayer); and on saying the Takbir for bowing. And on raising his head from bowing he used to do the same and then say Sami 'Allahu liman hamidah, Rabbana walakal-hamd. And he did not do that (i.e. raising his hands) in prostrations." [Bukhari 1.702, Narrated 'Abdullah bin Umar] Place the right hand on the left The people were ordered to place the right hand on the left forearm in As-Salat (the prayer). [Bukhari 1.707, Narrated Sahl bin Sa'd] He (saaws) passed by a man who was praying and had placed his left arm on his right, so he pulled them apart and placed the right on the left. [Ahmad & Abu Dawood, saheeh isnaad] Men should place hands across the chest (NOT navel). Women should also place hands across the chest. Fiqh 1.132. Al-Kamal ibn al-Hamam is of the opinion, "There is no authentic hadith stating that one must place the hands under the chest or below the navel. According to the Hanifiyyah, the hands are to be placed below the navel, and the Shafiyyah say below the chest. Ahmad has two narrations corresponding to these two opinions. The correct position is somewhere in the middle - to be equal." Observes at-Tirmidhi, "Knowledgeable companions, their followers and those that came after them believed that one should put his right hand over the left during prayer, while some say above the navel and others say below the navel..." Nevertheless, there do exist hadith that the Propet, upon whom be peace, placed his hands on his chest. Reported Hulb at-Ta'i, "I saw the Prophet, upon whom be peace, praying with his right hand over his left upon his chest above the elbow." This is related by Ahmad and at-Tirmidhi, who grades it as hassan. Fiqh 1.132. Reported Wa'il ibn Hajr, "Once when I prayed with the Prophet, upon whom be peace, he placed his right hand over his left upon his chest." The report is recorded by Ibn Khuzaimah, who considers it as sahih, and by Abu Dawud and an-Nasa'i with the wording, "Then he put his right hand over the back of his left wrist and forearm."
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(#2)
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Look down without looking around
The Prophet(sww) said, "What is wrong with those people who look towards the sky during the Salat (prayer)?" his talk grew stern while delivering this speech and he said, "They should stop [looking towards the sky during the Salat (prayer)]; otherwise their eyes would be snatched away." [Bukhari 1.717, Narrated Anas bin Malik] I asked Allah's Messenger(sww) about looking hither and thither in As-Salat (the prayer). He replied, "It is a way of stealing by which Satan takes away (a portion) from the Salat (prayer) of a person." [Bukhari 1.718, Narrated 'Aisha] Commence with a prescribed Du'aa (supplication) One example: Subhana kallah humma wa bi-hamdika watabara kasmuka wata 'ala jad-duka, wa la ilaha ghayruk, meaning "You are Glorified, O Allaah, and Praised; Your Name is Blessed;Your Majesty is Exalted, and none has the right to worshipped but You." Another example: Allah humma ba'id baynee wa bayna khatayana kama ba'adta baynal mashriqi wal maghribi, Allah humma naq-qinee min khatayaya kama yunaq-qath thuwabul abyadu minad danasi , Allah hum maghsilnee min khatayaya bil maee wath thalji wal bardi, meaning "O Allaah! Separate me (far) from my sins as you have separated (far) the East and West. O Allaah ! Cleanse me of my sins as white cloth is cleansed from dirt. O Allaah ! Wash me of my sins with water, ice and snow." Seek refuge with Allah (swt) (silently) "Audhu billahi mina shaitaan nir rajeem" (I seek refuge in Allah from the rejected Satan) So when you want to recite the Qur'ân, seek refuge with Allâh from Shaitân (Satan), the outcast (the cursed one). [Qur'an 16:98] Say Bismillah ahRahman nirRaheem (silently) Recite Surah Al-Fatihah (Surah 1) Forgetting or deliberately neglecting to recite Al-Fatihah, invalidates the prayer. Allah's Messenger(sww) said, "Whoever does not recite Surat Al-Fatiha (the first Surah of the Qur'an) in this Salat (prayer), his Salat (prayer) is invalid." [Bukhari 1.718, Narrated 'Ubada bin As'Samit] Recite outloud for Fajr, Maghrib, and Isha Salah; silently for Zuhr, Asr or Sunnah Salah Say "Amin" Recite a different Surah of at least three ayat (verses) in length It is sunnah for the person to recite a section of the Qur'an after al-Fatihah during the two rak'ah of the morning prayer and the Friday prayer, and the first two rak'ah of the noon, afternoon, sunset and night prayers, and in all of the rak'ah of the superogatory prayers. Abu Qatadah reported that the Prophet, upon whom be peace, would recite al-Fatihah and some surah in the first two rak'ah of the noon prayer, and only al-Fatihah in the last two rak'ah. Sometimes he would recite some verses. The first rak'ah's recital would be longer than the second. That was how it was done in the afternoon and morning prayers. [al-Bukhari, Muslim and by Abu Dawud]
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(#3)
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jazak ALLAH
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(#4)
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Bow. (Rukoo')
Takbir (raise both hands shoulder level and say "Allahu Akbar") Make Rukoo' (Bow) Place palms on the knees (as though grasping them) I offered prayer beside my father and approximated both my hands and placed them in between the knees. My father told me not to do so and said, "We used to do the same but we were forbidden (by the Prophet) to do it and were ordered to place the hands on the knees." [Bukhari 1.756, Narrated Musab bin Sad] Space your fingers out Keep your elbows away from your sides. Make your back level and not curved. Be at ease Silently make Adhkaar (supplication and remembrance of Allah) in Rukoo' Reported Hudhaifah, "I prayed with the Messenger of Allah, upon whom be peace, and while bowing he would say, 'Subhana Rabiyy al-'Adheem. (Glory to my Lord, the Exalted)" [Muslim, Abu Dawud, an-Nasa'i, at-Tirmidhi and Ibn Majah] The phrase Subhana Rabiyy al-'Adheem wa bihamdihi has been related through a number of chains, but all of them are weak. Ash-Shaukani maintains, "The different chains support each other. It is perfectly acceptable for one who is praying to limit himself to Subhana Rabiyy al-'Adheem or to add one of the following: The Prophet used to say in his bowing and prostrations, "Subhanaka-Allahumma Rabbana wa-bihamdika Allahumma-ighfirli. (I honor Allah from all what (unsuitable things) is ascribed to Him. O Allah Our Lord! And all the praises are for You. O Allah! Forgive me)." [Bukhari 1.760, Narrated 'Aisah, r.a.] The Prophet used to say frequently in his bowing and prostrations "Subhanaka-Allahumma Rabbana Wabihamdika, Allahumma Ighfir-li" (I honor Allah from all what (unsuitable things) is ascribed to Him, O Allah! Our Lord! All praises are for You. O Allah! Forgive me). In this way he was acting on what was explained to him in the Holy Qur'an. [Bukhari 1.781, Narrated 'Aisah, r.a., also related by Ahmad, Muslim and others] Stand. Straighten up back (stand up) and say "Sami Allahu liman humida" (Allah listens to the one who praises Him). Narrated Ahmad & Tabaraani in Mu'jam al-Kabeer with a saheeh isnaad: The Prophet(sww) used to say: Allah, Mighty and Sublime, does not look at the prayer of the slave who does not make his backbone upright in between his bowings and prostrations. While standing, say "Rabbana walakal Hamd" (Our Lord, [and] to You be all Praise.) "...And on raising his head from bowing he used to do the same and then say Sami 'Allahu liman hamidah, Rabbana walakal-hamd..." [Bukhari 1.702, Narrated 'Abdullah bin Umar] Takbir (raise both hands shoulder level and say "Allahu Akbar") Prostrate (Sajda) Position yourself: Kneel on the floor. Prostrate head on the floor so that nose and forehead are touching the floor. Also, the toes should touch the floor, and the palms of both hands. Do not allow elbows to touch the floor. Toes should be bent forwards, pointing towards the Qiblah. Feet should be together, big toes meeting and heels meeting. The Prophet (sww) was ordered (by Allah) to prostrate on seven parts and not to tuck up the clothes or hair (while praying). Those parts are: the forehead (along with the tip of nose), both hands, both knees, and (toes of) both feet. [Bukhari 1.773, Narrated Ibn Abbas] I was sitting with some of the companions of Allah's Apostle (sww) and we were discussing about the way of praying of the Prophet . Abu Humaid As-Saidi said, "I remember the prayer of Allah's Apostle(sww) better than any one of you. ... In prostrations, he placed both his hands on the ground with the forearms away from the ground and away from his body, and his toes were facing the Qibla..." [Bukhari 1.791, Narrated Muhammad bin Amr bin Ata] While in this position, in your heart, say a prescribed supplication such as, "Subhana rabbil Allah" 3 times or more, doing an odd number or repetitions, i.e. say it 3, 5, 7, 9, or 11 times. Says at-Tirmidhi, "The scholars prefer the one bowing or prostrating to make the glorifications at least three times." According to the majority, the minimum that is sufficient for the prostrations or bowings is one glorification. "I have prohibited you from reciting while bowing or prostrating. During the bowing, glorify the Lord. During the prostrations, strive your hardest in making supplications. Most likely, you will be listened to." [Related by Ahmad and Muslim] The Messenger of Allah (peace be upon him) used to say while prostrating himself: O Lord, forgive me all my sins, small and great, first and last, open and secret. [Muslim 980, Narrated Abu Hurayrah]
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(#5)
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Sit (Qa'dah)
Tuck your left foot under your right foot, raise your head (eyes focused on prostration spot), and come to a sitting position. Say, "Allahu Akbar" without raising hands. Pause briefly in this position. The Prophet (sww) used to say: Allah, Mighty and Sublime, does not look at the prayer of the slave who does not make his backbone upright in between his bowings and prostrations. [Narrated Ahmad & Tabaraani in Mu'jam al-Kabeer with a saheeh isnaad] Prostrate (Sajda) [Same as above.] Sit [Same as above.] Abu Qilaba (Radhiallaho anho) said, "Malik bin Huwairith came to this Mosque of ours and said, 'I pray in front of you and my aim is not to lead the prayer but to show you the way in which the Prophet (sallallaahu 'alaihi wasallam) used to pray.' I asked Abu Qilaba, 'How did he use to pray?' He replied, '(The Prophet (sallallaahu 'alaihi wasallam) used to pray) like this Sheikh of ours and the Sheikh used to sit for a while after the prostration, before getting up after the first Rak'a.' " [Bukhari 1/645, Narrated Aiyub]
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(#6)
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jazakallah
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(#7)
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thanks for sharing
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(#8)
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jazakllah buhat khoob humaila
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