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(#1)
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The rights of a wife include:
To have a muslim husband whose general aqeedah (beliefs/creed) and minhaj (methodology) is Qur'an and Sunnah Halal marital relations to the degree that they are able To refuse to move, travel, or be a co-wife if previously stipulated before marriage To be clothed and fed as well as the husband, from his means. Also that her dependent children are so clothed and fed by her new husband where the provisions of the biological father fall short (such as a deceased or deadbeat biological father), unless stipulated otherwise prior to marriage. But then of course they would have to stipulate how they intend to provide for the kids and what they will do if the situation changes (such as the biological father dies). The biological father is obligated first and foremost to provide for them within his means, but the new husband is also responsible for the protection and maintenance of those within his care. The husband is responsible for maintaining the wife. If the wife has children from a previous marriage, providing for her children is a need she has. The new husband's job includes maintaining this aspect of the wife's needs. Men are the protectors and maintainers of women, because Allâh has made one of them to excel the other, and because they spend (to support them) from their means. ... (Qur'an 4:34) The best of what you consume is that which you have earned. And your children are part of what you have earned. [al-Tirmidhi and al-Nasai. Al-Albani has graded it sahih. Al-Albani, Sahih al-Jami, vol. 1, p. 326.] The new husband is not responsible for the latest nintendo game or everything any child feels he wants. But just like everything under his roof, there comes a sense of responsibility with seeing that it is adequately cared for. If he buys an item as small as a pencil, he is not allowed to abuse it or be negligent and destructive; instead, he must be responsible with everything Allah swt has put in his care. He should not pay the price of a house for a toy, buy a piece of furniture and then let children vandalize it, or allow haram things in the house. Why? Because it is his responsibility to (properly) maintain everything he has, including his body, because it is a sin not to take care of it. When we see that he is responsible for taking care of the physical things like furniture and maintenance of the actual house, we must stop to realize that the rights of a child are much greater than this man's right to a new carpet! The husband is responsible for seeing that everything under his roof is adequately cared for and properly prioritized. And give to the kindred his due and to the Miskîn (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift . [Qur'an 17:26] ...That you should feed them as you feed yourselves, clothe them as you clothe yourselves [Ahmed/sahih] And the man is responsible for his household and will be asked about his responsibility [Bukhari] Hind (bint 'Utba) said to the Prophet, "Abu Sufyan is a miserly man and I need to take some money of his wealth." The Prophet (saaws) said, "Take reasonably what is sufficient for you and your children." [Bukhari 9.291, Narrated 'Aisha] The Prophet (saaws) said, "You will not find me to be miserly, cowardly, or a liar." [Muwatta 21.22] Allah's Messenger (saaws) said, "The generous man is near Allah, near Paradise, near men and far from Hell, but the miserly man is far from Allah, far from Paradise, far from men and near Hell. Indeed, an ignorant man who is generous is dearer to Allah than a worshipper who is miserly." [Tirmidhi 1869, Narrated Abu Huraira] That when the husband boycotts the marital bed, he does not leave the house to do so Equal time with her husband if she is a co-wife (i.e. it is a polyganous marriage) That the husband does not invoke evil upon her from Allah, swt, such as saying "may Allah make your face ugly" That she is never striked in the face or ever hit in a way to cause physical injury.
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(#2)
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Jazakallah nice sharing
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(#3)
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